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In and Around Trichy
srirangam divyadesam
uraiyur divyadesam temple
uthamarkoil divya desam
thiruvellarai divyadesam
thiru anbil divyadesam
koviladi divyadesam
In and Around Thanjavur
thirukandiyur divyadesam
thirukoodaloor divyadesam
kabisthalam divyadesam
thiru pullboothangudi divyadesam
thiru athanoor-divyadesam
thanjai mamani koil divyadesam

Around Kumbakonam
sarankapani temple kumbakonam
oppiliappan temple kumbakonam
thirucherai saranathar divyadesam
nandhipura vinnagaram
nachiyarkoil divyadesam
thiruvelliyangudi divyadesam
thirukannanmangai divyadesam
Around Mayiladuthurai
therazhanthur divyadesam
thirusirupuliyur divyadesam
thiruindaloor divyadesam
thalaisanga nanmathiyam
Seerkazhi - Thirunangur
thirukavalambadi divyadesam
thirkazhisirama vinnagaram
thiruarimeya vinnagaram
thiruvanpurushothamam
thirusemponsey divyadesam
thirumanimadam divyadesam
thiruarimeya vinnagaram
thiruvali thirunagari divyadesam
thiruthevanarthogai divyade
thiruthetriyambalam divyadesam
thirumanikkoodam divyadesam
thiruvellakkulam divyadesam
thiruparthanpalli divyadesam
Around Nagappattinam
thirukannangudi divyadesam
thirukannapuram divyadesam
thirunagai divyadesam
In Chidambaram
thiruchithrakoodam divyadesam
The Great Alwars
Divyadesams in Kerala
Divyadesams in Kerala
Divyadesams in Kerala
Divyadesams in Kerala
Divyadesams in Kerala
Divyadesams in Tirunelveli Nava Tirupati
Divyadesams in Tirunelveli Nava Tirupati
Divyadesams in Tirunelveli Nava Tirupati
Divyadesams in Tirunelveli Nava Tirupati
Divyadesams in Tirunelveli Nava Tirupati
Divyadesams in Tirunelveli Nava Tirupati
Divyadesams in Tirunelveli Nava Tirupati
divya desams in trichy, tanjore, kumbakonam, mayilatuthurai, nagappattinam, sirkazhi and chidambaram divya desams in cuddalore, thiruvannamalai, thiruvahindapuram and thirukkovilur divyadesams in tirunelveli, madurai, pudukottai and srivilliputhur divyadesams in kerala divyadesams in tirunelveli, madurai, pudukottai, virudhunagar, ramanathapuram and srivilliputhur divyadesams in nepal, gujarat, uttarpradesh and andrapradesh vinnulaga divyadesams - divyadesams in celestial world - thiruparkadal, thiruparamapatham Poigai Alwar, Boothathalwar, Peyalwar,Thirumazhisai Alwar,Nammalwar, Madhurakavi Alwar,Kulasekara Alwar,Periyalwar,Sree Andal Alwar,Thondaradpipodi Alwar,Thiruppan Alwar,Thirumangai Alwar vinnulaga divyadesams thiruparkadal, thiruparamapatham Swayam Vyaktha Kshetras -  Temples which are self manifested - means suyambu temples - which are not made by anyone
Ramanathapuram Divyadesams Images
Thirukavitthalam Worshipped as Kabisthalam - Where Prathyaksham Was Made to Non-Humans, The Crocodile and the Elephant
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Thirukaviththalam Divyadesam - Legend for the Name Kabisthalam -  Once there was a Demon named Koohoo was residing near the temple tank here and he was having a habit of pulling the legs of those who came here for bathing.  One day Sage Agasthiyar came and took a bath. As usual the Demon pulled his leg. The angry Sage Agasthiyar cursed the Demon to beome a Crocodile. Frightened Demon begged the sage for the relief from curse. Pleased Sage informed him that he would be relieved from the curse during Ganjendra Moksham. During that time there was a King named Indhirajumnan, an adherent devotee of Lord Maha Vishnu.

Once when he was performing poojas and prayers towards the ALMIGHTY, Sage Dhruvasar, well known for his temperament came to visit yhe King. When the king was on his pooja perfomances no one should disturb him and He had to wait for a long time to the see the King. He got annoyed and entered to the king's room, where the King was in a deep prayer and could not recognize the Sage's arrival. The angry Sage felt he was insulted and cursed the King that he would born as an Elephant. Frightened King got out of his pooja perfoamances, requested the Sage and sought the pardon. Sage Dhurvasar became calm and told that eventhough he would born as Elephant still he would be a Staunch of ALMIGHTY and also added that he would get relieved soon.

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Gajemdra Moksham - The day came for Gajendra Moksham. The King in the form of an Elephant went to the Holy tank of this temple to take water and pluck the flowers for his daly prayer to the ALMIGHTY. At that time, the Demon who was in the form of Crocodile pulled the Elephant’s legs. Astomished Elephant seeking for the help, being an adherent devotee of the ALMIGHTY called “Adhimoolame”. Pleased Paranthaman sent HIS Discus - Sudharshan Chakra to cut the head of the Crocodile. At Last both the Demon and The King got blessed by HIM. ALMIGHTY gave prathyaksham to Siriya Thiruvadi Hanuman here as Sreeraman. Kabi means Monkey, as HE gave darshan to Lord Anjaneya this temple is being worshipped as Thirukavithalam familairly Kabisthalam.

Moolavar is blessing in HIS Reclining Posture - Bhujanga Sayanam facing East. The temple vimanam is being worshipped as Gaganakruthi Vimnam. One of the Azhwars, Thirumazhisai Azhwar  praised the ALMIGHTY as “Aatrangarai Kannane” Means Kannan who is reclining on the banks of the river. Its one of the Pancha Krishna Kshetras. The other four are Thirukannamangai,  Thirukannapuram, Thirukkovilur and Thirukannangudi. This is the one and only Divydesam among the all 108 given Prathyaksham to the two non humans, the Elephant and the Crocodile. Like Thirukannamangai devotees can see a Bees live near Thayar Sannidhi

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Moolavar
Gajendra Vardhan, Aatrankarai Kannan
Moolavar
Ramamani Thayar, Potramarayal
Kshetram
Pancha Krishna Kshetram
Praised BY
Thirumazisai Azhwar
Pushkaranai
Gajendra Pushkarini
Blessing Posture
Bhujanga Sayanam
Vimanam
Gaganaakruthi Vimanam
Direction
East Facing
Sthala Vriksham
Parijatham
Puranam
Vishnu Puranam
Specialities
Only Divyadesam Where Prathyaksham Was Made to Two Non-Humans ( An Elephant and a Crocodile )
Mudhal Alwars - Poigai Azhwar, Boothathalwar and Peyalwar
Azhwars means the Persons who immerse themselves wholly with Paranthaman.  They are the Hamsams of Lord Maha Vishnu. Poigai Azhwar is the Hamsam of HIS Panchachanyam ( HIS Conch ), Boothathazhwar is of HIS Gadhai ( Mace ), Peyazhwar is of HIS Nandhagam ( Sword ) and are collectively worshipped as Mudhal Azhwars ( Chief Azhwars ). The wonder is that they were born in 7th Century A.D.on the consecutive days in Aipasi Month of Sidharthi Year on Thiruvonam, Avittam and Chadhayam Star respectively.  Unlike the normal babies, they was born on the Flower Buds. Poigai AZhwar was born on a Lotus Flower in a temple pond near Thiruvekka. He is also called as Adhi Kavi ( First Poet ).  Boothathazhwar was born  on a flower called “Kurukkandhi” in a garden at Kadalmallai near Mahabalipuram. Peyazhwar was born on a Red-Lilly flower in the well of Adhi Kesava Perumal Temple at Mylaopre, Chennai. Nammazhwar, who is the Hamsam of Viswaksena addressed these Mudhal Azhwars as “Inkavi Padum Parama Kavigal” means Poets of Narayanan who sung Sweetest Hymns of HIM”.  Eventhough all these three Azhwars was residing in the same period in the nearby places, they were not known to each other. But the ALMIGHTY wanted them to meet each other. As HE wanted to be praised about HIS Kalyana Gunams by all these three Azhwars simultaneously in the same premise. He asked them in their dreams to come down to Thirukovilur. As asked all the three Azhwars came down to Thirukovilur. They separately had Darshan of Thiruvikrama Perumal, the ALMIGHTY who appeared as a Small Boy as Vamanan and took HIS Viswaroopam to measure the entire Bhoologam in HIS First Step and the remaining Cels\estial World ( Vaanulagam ) in HIS Second Step in HIS Vamana Avatar, worshipped as “Ulagalandha Perumal“. After having Darshan all the Three Azhwras came out of the temple one by one. The first person to come out the temple is Poigai Azhwar. Since the day was very rainy Poigai Azwar took shelter in a small narrow place outside of one house. As he came all the way by walk, he felt very tired and lied down in that small place. After some time, Boothathazhwar came there and seeking for a place to get a shelter. Even thought the place was so small, Poigai Azhwar said that the place was for one person to sleep but two persons can sit - Oruvar Padukkalam and Iruvar Irukkalam - and accommodated Boothathazhwar. Both were sitting in that small place and waited the rain to stop.  But  the rain did not stop for long time. Finally Peyazhwar came there and seeked for a pace to stay away from the heavy rain. By seeing Peyazhwar, both Poigai AZhwar and Boothathazhwar said in chorus that in that small place two can sit but three can stand - Iruvar Irukkalam. Moovar Nirkalam and accommodated him too. All the three Azhwars came to know that they were the branches of the same tree. They joined together in discussing about the magnificent attributes of Trivikrama Perumal and were deeply excited to describe what they have been experiencing about the ALMIGHTY. They felt happy about sharing much about various temples they had been and were getting more excited to know from one another and their experiences with Paranthaman. Suddenly they found themselves cramped and compressing against each other as there was a presence of a fourth person apart from them. Know More About All 12 Azhwars ...
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